Skip to main content

The story of exodus 30

 




Exodus 30 details the instructions for three final pieces of furniture for the Tabernacle: the Altar of Incense, the Bronze Basin, and the Anointing Oil and Incense. The chapter also includes a law for a half-shekel tax.

The Altar of Incense

God commands the creation of a small altar to be placed in the Holy Place.

 1. Dimensions and Materials: The altar is to be made of acacia wood, overlaid with pure gold. It is to be square, 1 cubit long and 1 cubit wide, and 2 cubits high. It will have horns on its four corners.

 2. Purpose: Aaron is to burn incense on it every morning and every evening, a perpetual ritual before the LORD. This incense is a "sweet incense before the LORD" and a constant reminder of the prayers of the people ascending to God.

 3. Prohibition: The altar is to be used only for incense; no strange fire, burnt offering, grain offering, or drink offering is to be placed on it. 

The Bronze Basin

A large basin is to be made for the priests to wash in before ministering.

 1.Materials: The basin and its stand are to be made of bronze. The bronze for this basin is to come from the mirrors of the women who ministered at the entrance of the Tent of Meeting.

 2.  Purpose: Aaron and his sons are to wash their hands and feet in it before they enter the Tent of Meeting or approach the altar to minister. This ritual washing is a crucial act of purification, as a failure to wash would result in death. It emphasizes the need for a holy approach to God.

The Ransom for Souls

A law is established for a census and a tax.

 1. The Half-Shekel Tax: When a census is taken, every man aged twenty years or older must pay a half-shekel as an offering to the LORD. This money is to be used for the service of the Tent of Meeting.

 2. Purpose: This tax is a "ransom for his soul" so that no plague will strike the people when they are counted. It serves as a reminder that all Israelites, rich or poor, are equal before God and in their contribution to the Tabernacle.

Anointing Oil and Incense

The chapter concludes with the recipes for the holy anointing oil and the sacred incense.

1.  Holy Anointing Oil: God gives a specific recipe for the oil, including myrrh, cinnamon, cane, cassia, and olive oil. This oil is to be used to anoint the Tabernacle, all its furnishings, and the priests to consecrate them and make them holy. It is explicitly forbidden to make this oil for personal use or to put it on anyone other than the consecrated.

 2.  Sacred Incense: A recipe for the incense is also given, combining stacte, onycha, galbanum, and pure frankincense. This incense is to be ground and burned on the Altar of Incense. Like the oil, it is sacred and must not be used for any other purpose. These strict rules underscore the sanctity and special purpose of the Tabernacle and its services.


Comments

Popular posts from this blog

The Story of Genesis 37: Joseph’s Dreams and Betrayal

  Genesis 37 marks the beginning of one of the most compelling and dramatic narratives in the Bible—the story of Joseph.  This chapter introduces Joseph as the favored son of Jacob and sets the stage for a series of events that highlight themes of jealousy, betrayal, divine providence, and resilience.Joseph’s Favoritism and DreamsThe chapter opens by noting that Joseph was seventeen years old and that he was favored by his father Jacob above all his other sons because he was born to Jacob in his old age (Genesis 37:2-3). Jacob’s favoritism was symbolized by a richly ornamented robe, often referred to as the "coat of many colors" (Genesis 37:3).  This special treatment caused resentment among Joseph’s brothers, sowing seeds of jealousy and discord.Joseph further exacerbated tensions by sharing his dreams with his family. In his first dream, he described sheaves of grain in the field, where his brothers’ sheaves bowed down to his (Genesis 37:5-7). In the second dream, the s...

The story in exodus 18

  The journey through the wilderness was a test of faith, a series of miraculous provisions and challenging trials. Yet, even as the nation of Israel solidified its identity under God's direct guidance, the practicalities of governance for such a vast multitude became increasingly apparent. Exodus 18 introduces a crucial figure from Moses' personal life and highlights the vital lesson of delegated authority and wise counsel. News of God's mighty acts in Egypt and at the Red Sea had spread far and wide. Jethro, the priest of Midian, Moses' father-in-law, had heard of everything the Lord had done for Moses and for Israel His people, and how the Lord had brought Israel out of Egypt. He took Zipporah, Moses' wife, whom Moses had sent back to him, and her two sons, Gershom ("a sojourner there") and Eliezer ("My God is my help"), and came to Moses in the wilderness, at the mountain of God (Mount Sinai) (Exodus 18:1-5). This reunion was a poignant momen...

The story in exodus 13

  The air still thrummed with the echoes of weeping from Egyptian homes, a stark contrast to the triumphant, albeit weary, footsteps of hundreds of thousands of Israelites marching out of bondage. The blood-marked doorposts of their homes had served as a shield, and the death of the firstborn had finally broken Pharaoh's will. Now, under the vast expanse of the desert sky, the truly monumental journey of a liberated people began. Exodus 13 chronicles the immediate aftermath of the exodus, focusing on God's commands for remembrance and His constant, visible guidance of His people. As the Israelites embarked on their freedom, the Lord spoke to Moses, establishing a perpetual reminder of their deliverance: "Sanctify to Me all the firstborn, whatever opens the womb among the children of Israel, both of man and beast; it is Mine" (Exodus 13:2). This was a direct consequence of the tenth plague. God had claimed the firstborn of Egypt, and now, He claimed the firstborn of Is...